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Katherine May’s Wintering is the book I needed during this pandemic

Wintering: The Power of Rest and Retreat in Difficult Times

Just over a year ago, I was in a borrowed office in Miami running financial models with a colleague when I learned that my company, due to COVID-19, had grounded us from all nonessential travel. I wondered how long it would last, since I was supposed to be in New York in a couple weeks and I didn’t want to miss that trip: I had tickets to SIX, a Broadway musical about Henry VIII’s wives reimagined as, more or less, the Spice Girls.

The next day, sitting in that same office with that same colleague, I learned that the company had grounded us from all travel. I do not live in Miami. I had to explain to my company’s travel department that I needed an exception: I needed to go home.

Exactly a year ago, I sat terrified in a crowded gate at the Fort Lauderdale Airport. None of us wore masks. I was perhaps the only person on that plane with antibacterial wipes. The plane was packed. When I landed in Denver, I got in my car and stopped at the grocery store on the way home: for soup, Gatorade, and medicine. Certain that the onset of COVID-19 symptoms was imminent, I was prepared to become very, very sick. Alone.

I did not get sick, but over the last year, my well-being, like everyone’s, has vacillated. Some days are fine. Some days are desperately terrible. I could write a book about companies’ behavior in a public health crisis as a microcosm of late-stage capitalism. I have never worked harder in my life: alone in my house for twelve months. And while my own personal desolation is isolation, I know that for others it’s impossibility: the impossibility of caring for elderly relatives or trying to manage virtual school for kids; the impossibility of trying to work in a studio apartment; the impossibility of trying to weather serious illness.

I vacillate wildly between tears and rage. I, whose constant rage muffles all other feelings, vacillate wildly between tears and rage.

On a plane to Miami, just over a year ago, I made myself read, despite my burnout—which is so profound that it’s practically a lifestyle—a book called Burnout: The Secret to Unlocking the Stress Cycle, by Emily Nagoski and Amelia Nagoski. This is the last book I read before the onset of the pandemic, and I needed it. Without blaming people for their burnout, as we are wont to do, it talks about the physiology of stress and how, even if your stressors are immutable, you can tell your body that it’s safe, that it can stop its fight-or-flight response. (Hint: The answer to everything is, always, exercise or human touch. Sorry.)

But while Burnout was the book that I needed a year ago—and the book I recommended to just about everyone last year—it wasn’t the book that I needed during the pandemic.

That book was Wintering: The Power of Rest and Retreat in Difficult Times by Katherine May.

Before you stop reading, Wintering is not, in any way, a book about self-care. I find the idea of self-care, in its current incarnation, as yet another source of guilt for the already stressed and anxious people who are somehow supposed to find time to indulge an industry, not so different from the beauty industry, built on the idea that accomplished women can somehow have it all, despite the absolute mountain of demands on their time and energy. If bubble baths work for you, that’s terrific. But I hope that you don’t feel guilty for not finding time for a glass of wine and face mask when the kids are screaming and the house is a disaster and work keeps calling you over Microsoft Teams.

Instead, Wintering is about, well, wintering, which May describes as “a fallow period in life when you’re cut off from the world, feeling rejected, sidelined, blocked from progress or cast into the role of an outsider.” The catalyst for May’s collection of creative nonfiction is a series of events in her life—things that could happen to anyone—that coalesced into something larger: her husband’s appendicitis that resulted in a ruptured appendix, her own stomach issues that left her unable to work, her son’s anxiety that prevented him from attending school. We can’t control life, and May’s changed, in unexpected ways, which left her feeling unmoored and unsettled.

Rather than dismissing her challenges as “somehow silly, a failure of nerve, a lack of willpower,” May speaks eloquently about the idea of leaning into hard times as a crucible, something that may burn as you pass through, but will release a different you in the end. The idea of wintering is, of course, nothing more—nor less—than finding not so much the time, but the focus to feel your feelings, to understand what your psyche and your soul are traversing, to allow yourself the space to feel sad, or desperate, or confused, or furious. It’s a gentle, lovely admonishment that life will happen, whether we will it or no, and that trying to resist it, to control it, may make us feel safer for a while, but will not help us burn brighter in the end. As May says, “We may never choose to winter, but we can choose how.”

Comparing our own times of trouble—of isolation or grief or rage—to winter is, I found, ultimately beneficial. Winter, after all, is a cyclical period, a necessary period, something during which people hunker down, but that in the end gives way to a world reborn. So, too, are our hard times, our fallow periods, cyclical, though they may not seem so when the world is darkest.

Wintering is a beautiful book, born of sadness and despair and pain, but also a determination to meet one’s personal hardships with acceptance and self-knowledge and the understanding that these deeply heartrending periods, these times when life is hardest, are also opportunities for self-reflection and growth.

I found, as I read Wintering during not only a year when virtually everyone experienced a personal winter, but during the literal darkest time of the year, that May’s thoughtful work confirmed what I’ve found during my life. My growth—my becoming smarter or kinder or more determined or more certain—has always occurred during difficult periods: of uncertainty, of grief, of fear. May’s work was a powerfully validating collection for me, and as we attempt to collectively survive a pandemic that affects us all in the most personal of ways, I hope it might be for you, too.

Before each conference, Sirens chair Amy Tenbrink posts monthly reviews of new-to-her fantasy books by women and nonbinary authors. You can find all of her reviews at the Sirens Goodreads Group. We invite you to read along and discuss!

By day, Amy Tenbrink dons her supergirl suit and handles strategic and intellectual property transactions as an executive vice president of a major media company. By night, she dons her supergirl cape, plans literary conferences, bakes increasingly complicated pastries, and reads 150 books a year. She is a co-founder and current co-chair of Sirens, an annual conference dedicated to examining gender and fantasy literature. She likes nothing quite so much as monster girls, flagrant ambition, and a well-planned revolution.

Unsex Me Here: Gender, Power, and Villainy

In Act I, Scene v of Macbeth, Lady Macbeth learns three things in quick succession: that a trio of witches has prophesied her husband’s rise to Thane of Cawdor and later king; that her husband has, as prophesied, already been made Thane of Cawdor; and that the king will visit her house that night. Seeing an opportunity to bring the rest of the prophecy to pass, she—one of literature’s most infamous villains—gives her first great, bloody, fanged speech.

And in that speech, she laments her gender.

Come, you spirits
That tend on mortal thoughts, unsex me here,
And fill me from the crown to the toe top-full
Of direst cruelty. Make thick my blood;
Stop up the access and passage to remorse,
That no compunctious visitings of nature
Shake my fell purpose, nor keep peace between
The effect, and it. Come to my woman’s breasts,
And take my milk for gall, you murdering ministers,
Wherever in your sightless substances
You wait on nature’s mischief.
– Act I, Scene v of Macbeth

Gender and villainy—and relatedly, redemption—is a fraught topic, one full of artificial constraints and defied stereotypes.

In the wake of Lady Macbeth’s yearning to be free of her gender so that she might take the action—killing the king—necessary to feed her ambition, Macbeth progresses, and we come to a tired realization: One of literature’s greatest villains isn’t so villainous at all. She shames her husband into killing the king, but never wields the knife. Her bloody hands are born of framing the guards, not murder. She’s not, frankly, guilty of much more than a bit of nagging and conspiracy.

Ambition and Power in Female Villainy

In the absence of her hand in regicide or other dastardly deeds, we can conclude only that Lady Macbeth’s villainy, as it were, is her female ambition, a shocking defiance of societal stereotypes. Women are meant to be silent, not assertive; passive, not dominant; happy as a wife, not yearning to be a queen. Lady Macbeth’s villainy is nothing more—or less—than the intersection of her gender and her thus-forbidden aspirations.

For that defiance, Lady Macbeth is punished. And as with so many female villains, her punishment comes in the forcible relinquishment of any power she may have: in Lady Macbeth’s case, her descent into madness, her frantic scrubbing of her outsized guilt from her hands. By the time we reach Act V, her husband, too, is well and truly mad, but his power grows alongside his madness. Note, too, the difference in their deaths: her presumed suicide off-stage contrasts with Macduff’s parading her husband’s severed head around for all to see. His ending is suitable for a great villain; hers is an afterthought, a mere footnote highlighting her apparent irrelevance now that she’s properly lamented her unwomanly ambition. Ah, Shakespeare…


Contrasting Male Heroism with Female Villainy

To deconstruct female and nonbinary villainy you must, in many ways, start with male heroism—and the inexorable notion that male heroism is fundamentally based on performative hypermasculinity: physical prowess, superpowers, and future tech that enable physical dominance. In 2019, Sirens examined heroism and what it means for women and nonbinary folks to be heroes in a world where the very definition of “hero” is “illustrious warrior.” The societal construct of heroism was designed for cisgender men, and all too often, the notion of heroism as applied to anyone else is absurdly limiting, frequently available only to white cisgender women with swords—and even then generally requiring passive, sacrificial, or even charitable underpinnings.

Given this gendered dichotomy in heroism, you would be right to expect a similar dichotomy in villainy. As the tests for male heroism tend to be forgiving, rewarding hypermasculinity rather than treating aggression and violence as disqualifying, the tests for male villainy are certainly not as simple as “Have you killed anyone?” or “Do you want to be king?” Male heroes, indeed, have killed someone and they of course want to be king. Instead, the test of male villainy seems to be one of either intent or unfairness/mass harm. Do you intend to be villainous? Or are you just misunderstood? Do you perpetuate harm? The right sort of harm? Certainly, perpetuating the white heteropatriarchy is not the right sort of harm. You begin to see how difficult it is to qualify as male villain….

By contrast, it’s all too easy to for everyone else qualify as a villain. Given that everyone else’s heroism is so limited, and often requires self-sacrifice, creating female and nonbinary villainy is often as simple as removing that sacrifice. The test is then not of intent or perpetuating unfairness or mass harm, but rather of defiance or power. Lady Macbeth’s villainy was never truly about nagging or framing the guards—or if you want to get technical, co-conspiracy—but about both her refusal to operate within the boundaries prescribed for women and her active seeking of power.

All of this is, of course, by heteropatriarchal design: the overwhelmingly demanding test for female and nonbinary heroism, the seemingly accidentally but meticulously planned casting of all other women and nonbinary folks as villains, the notion that even women who are too effective at reinforcing gender roles are villainous.

Defiance. Ambition. Power. The three things most dangerous to the heteropatriarchy are conveniently the three things that will inevitably cast a female or nonbinary character as a villain.


Villainy, of course, prompts the question of redemption. Because we live in a world of good versus evil, and because we see ourselves as good, we always want to give evil a choice and a chance: redeem yourself or be vanquished.

But redeem yourself from what?

Presumably from that which made them villains in the first place. So male villains must be redeemed from their malicious intent and perpetuation of mass harm, while female and nonbinary villains must be redeemed from… their defiance, ambition, and power.

Villains and Choice in Speculative Fiction

When you consider villain stories, redemption is a cisgender male story. In fact, women are raised to believe that they should aspire to be the sort of good woman who convinces an evil man to give up his villainous ways and settle down and, one supposes, just stop with the torture and killings. He gets to choose, this male villain, and as long as he chooses correctly, he is free to go on his merry way, terrible no more.

Female and nonbinary villains do not get to choose. Rather, as with so many things, they are forced: forced to relinquish their power, forced into death or madness, forced to be subjugated by magic or marriage or children. They must be fragile, destructible, shattered. They must be relieved of their defiance, their ambition, and their power. They must be forced back into the constraints of the heteropatriarchy.

Is it any wonder that so many of our villain stories are feminist revenge fantasies?


In 2019, Sirens examined heroes—and found societal constructs of female and nonbinary heroism unrelentingly limiting. We demanded heroism far greater than what we were permitted.

In 2021, Sirens will examine villains—and we will also demand villainy far greater than what we are permitted.

We very much hope you will join us this October.

New Fantasy Books: March 2021

We’re excited to bring you a roundup of March 2021 fantasy book releases by and about women and nonbinary folk. Let us know what you’re looking forward to, or any titles that we’ve missed, in the comments!
 

2021 Book Club

If you’ve been a part of the Sirens community for at least a year or two, you know that we offer an annual reading challenge based largely upon the works of our upcoming guests of honor, our upcoming theme, and newly released speculative works by women, nonbinary, and trans authors. Given the postponement of our 2020 conference to 2021, however, we covered much of that ground for our 2021 conference back in 2020.

So we jumped at the chance to do something slightly different in 2021: a reading challenge that really gets to the heart of Sirens, full of books that we think exemplify the mission of Sirens itself.

Sirens is a space that actively seeks to amplify voices that are pushing boundaries in speculative spaces—and specifically, are pushing those boundaries in the direction of a more inclusive, more empathetic, more just world. This year, we carefully considered what that means to us, and we’ve selected 25 works by female, nonbinary, and trans authors envisioning that world. We find that these works demonstrate the true wonder of what speculative spaces can be—and what our real world can also be. When we ask ourselves what Sirens is, and what Sirens could be, we look to these works and others like them.

Given how important these works are to Sirens, we want to offer all of you the chance to discuss just a few of them throughout the course of the year. We hope you’ll join us at 2-3 p.m. Eastern Time on the last Sunday of each month, starting in March and ending in August, as we examine and debate one book a month from our 2021 Reading Challenge.

We Set the Dark on Fire

Our inaugural session will be March 28 at 2:00 p.m. Eastern Time. Our first book discussion will be about We Set the Dark on Fire by Tehlor Kay Mejia. And if you’d like to join us, please email us at (help AT sirensconference.org) to be added to our list; for safety and security reasons, we’ll be emailing the link out to interested folks closer to the discussion date.

We hope to see you there!


Hello!

March 2021 seems like such an impossible thing.

We’re a year into our COVID-19 quarantine. A year of at-home isolation, punctuated only by necessary, fear-filled trips outside. 500,000 Americans lost, so many of them our loved ones, our coworkers, our neighbors. Gratefully seeing friends and family through the wonders of technology, but having the chance to hold them only in the rarest of circumstances. Frantically trying to get our parents, grandparents, immunocompromised friends, and frontline workers a vaccine, any vaccine. Attempting to survive working at home, schooling at home, just being constantly at home, trapped in the abyss of our anxiety and desolation.

Wondering when things might be, if not normal, at least bearable.

Yeast and flour are back, but now bacon is unpredictable and finding unflavored gelatin requires some magic and a miracle. We can all stop hoarding toilet paper and bleach wipes (whew), and Bath and Body Works now has a steady supply of pocket-sized hand sanitizers, even if sometimes the options include Vampire Blood (…what?). We’ve all learned to navigate at least four different video conferencing platforms and, as we’ve adjusted to the horrors of hours upon hours of video conferencing, we’ve also learned the wonders of the under-desk elliptical. We own more than one nap dress (goes from work to nap back to work!) and we’ve started calling non-stretchy clothes “Outside Clothes.” We’ve stopped dyeing our hair because no one has time for gender performativity. We bake killer bread now.

We have no idea when this will end.

And into all this comes Sirens.

We had the same 2020 that you did, of course, but on top of the working from home, the schooling at home, the fear to leave home, the misery of having to stay home, we planned Sirens at Home. It was—as the 500 people who attended Sirens at Home already know—wonderful, glorious, a safe harbor of community in a year of awfulness.

But it was a lot. So we took a break. A really long break.

And now we’re back.

We don’t know what 2021 will hold. We’re optimistic, always, that we’ll be together this October, discussing gender and speculative spaces with both old and brand-new friends. Vaccine numbers are looking up and we’re considering on-site protocols that might make everyone safer. If worse comes to worst, we know now how to throw an event online.

But we’re going to plan like it’s 2019 and Sirens is happening in person, in Denver, this October. Some of our plans have been in place since last year, but we have so much more to do:

  • Reintroduce you to our guests of honor for 2021: Kinitra D. Brooks, Rin Chupeco, Sarah Gailey, and Fonda Lee, and our 2021 Sirens Studio guest of honor, Joamette Gil
  • A second round of programming submissions later this spring
  • Awarding thirteen scholarships that the astounding Sirens community funded last fall
  • Trying to figure out if, since we missed a year, all of you are likely to buy twice as many books from our bookstore in October
  • Creating this year’s one-of-a-kind auction
  • And some pretty exciting surprises that we have coming up even before October

We invite you to reconnect with us, check out our Twitter or Facebook, and keep an eye on this News page for all our exciting announcements. Because what gets us through, every time, is our community, our found family, and all of you.

So we’re planning on seeing you at Sirens this fall!

New Fantasy Books: February 2021

We’re excited to bring you a roundup of February 2021 fantasy book releases by and about women and nonbinary folk. Let us know what you’re looking forward to, or any titles that we’ve missed, in the comments!
 

New Fantasy Books: November 2020 – January 2021

We’re excited to bring you a roundup of November 2020 through January 2021 fantasy book releases by and about women and nonbinary folk. Let us know what you’re looking forward to, or any titles that we’ve missed, in the comments!
 

Presented by Narrate Conferences, Inc.

 

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