CASS MORRIS: Your graduate studies are focused on twentieth-century East Asian literature, Japanese colonialism, and post-colonial discourse. What drew you to that cross-section of topics? What impact do you think greater awareness of them can have on fantasy fiction?

REN IWAMOTO: It’s a topic I actually shied away from at first; I think I saw a post on Twitter about the erection of a statue commemorating the Korean comfort women who were abused during the Japanese occupation. I didn’t want to acknowledge it. Growing up in the diaspora, there is a certain degree of nostalgia for “the homeland.” But I’m also Canadian. I demand Canada be held accountable for concentration camps, residential schools, its well-buried history of slavery, the continued forced sterilization of indigenous women—why should I excuse Japan? Especially when even now, many people deny that such events as the Nanking Massacre even occurred. I deliberately fought my impulse to brush past the initial discomfort and instead sought out content that educated me.

Politics and history always have impacted the literary landscape, so as an academic my next step was to source material in my field. This was actually the most difficult part. My Japanese is too poor to read untranslated texts, so I, despite my best efforts, turned to manga (this isn’t a knock against manga, but unfortunately it’s a little difficult to get academic clout as an undergraduate studying comics). This turned out to be fortuitous, because Japan’s manga industry turns a multi-million dollar profit every year and is rife with magic, high strangeness, and future imaginings. As such, my interest in topics like nationalism, war, and industrialization found a fantastically large puddle to splash around in. The aim of my research is to unearth patterns in how the Japanese cultural context informs these themes.

To speak broadly of impact, any and all knowledge of real-world events alters how we interpret science fiction and fantasy. On a more personal level, seeing fantasy elements “inspired” by East Asia (but that actually just fetishize East Asia), or people who watch anime and think that means they understand what it means to be Japanese, I kind of want to smash someone over the head with a chair WWE-style. So I think awareness of the academic discourse—even on a relatively shallow level—helps generate a more complete knowledge and hopefully operates as a gateway for further investigation. There’s no ultimate goal for this sort of endeavor, but I do think compassionate, intellectually robust fiction helps compassionate, intellectually robust people bloom in the world. So.

CASS: You’re also an intern at P.S. Literary Agency. Tell us a little about the agency and the work you do there.

REN: I was, from May to November 2019. It was a wonderful experience. I worked for Eric Smith and Kurestin Armada, both of whom represent SFF for teens and adults, amongst other things. My primary duty there was reading slush and writing reader’s reports, which essentially document what works, what doesn’t, and whether I felt the piece was worth the agent’s time to look at. I loved reading the slush. There’s something deeply personal, and yet anonymous about it. I was consistently impressed by the quality of submissions.

I’m hoping to leverage the experience I earned at P.S. Literary to pursue a more long-term career in fiction publishing, but for now I’m content to apply what I learned there to my freelance practice.

CASS: Speculative fiction has the wonderful potential to hold mirrors up to the past, present, and future. What are some topics you hope to see speculative fiction explore? What’s on your wish list?

REN: I’ve almost certainly said this before, but speculative fiction should destabilize. Topic is almost irrelevant to me so long as the story turns some stone over; then something meaningful was accomplished. Magic, futurism, historical reimaginings, whatever it is that straddles the line between science and magic—these all have the potential to interrogate heterocentrism, patriarchy, gender, race, and so on. Even concepts like time and space open themselves up to deconstruction. That’s very exciting to me as both a pleasure reader and an academic, so whether the story is about war or star-crossed lovers or two kids riding their bikes around the neighborhood becomes secondary.

CASS: How and when did you fall in love with fantasy literature?

REN: In the interest of honesty, I have to say H*rry P*tter. They were the first books I read for my own pleasure, not for school or because my parents had picked them out for me. But given current circumstances, I’ve had to re-evaluate exactly what I liked about them. The conclusion I came to is that they taught me to love magic. I was and am deeply interested in the idea of there being another layer to reality, a secret layer, which only a few could access. It appealed to my fantasy of being a Special Person who could see and do Special Things. Fortunately, there is an abundance of precisely that kind of content created by people I’m not morally obligated to throw hands at on sight.

On a less commercial level, Gabriel Garcia Marquez was the first “fantasy” writer I engaged with on an academic level. So lush and ripe with sentiment! I’m still in love. To me, magical realism and its cousin genres do the same thing as the portal fantasies I loved growing up—they reveal something secret. If you know, you know. You know?

CASS: At this year’s Studio, you’ll be teaching “Seasoned with Soy Sauce: Asianization in Western Speculative Media and What It Means to Be ‘Asian-Inspired.’ ” What do you hope attendees will take away from your session?

REN: In my experience, everyone at Sirens has come already having done much of the groundwork regarding cultural appropriation. So my goal isn’t to teach that, nor is it to discourage people who aren’t East Asian from creating content which draws upon East Asian inspirations. Rather, I’m interested in conveying how the fascination with “the Orient,” which has featured so heavily in Western colonial history, has translated into modern storytelling practices. The aesthetic of East Asia is very sexy to a Western audience. Westerners love the image of Tokyo, Seoul, Shanghai, Bangkok, and so on. It appeals to their idea of the Far East as either a hyper-sophisticated, hyper-urban paradise, or otherwise an overpopulated mega-slum riddled with opium dens and wet markets. Because this depiction is fundamentally shallow, and most often created by white people for white people, it’s impossible for its audience to fully appreciate the nuance of the East Asian experience (I, as a Japanese person, am only slightly more equipped). This is a rambling way of saying I hope the audience learns a little bit of colonial history in East Asia and world-building.

CASS: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

REN: This is a cop-out, but I’ve become keenly aware of how every social movement which has benefited me as a queer person of color has been championed initially by Black women. Some of the most innovative and inspiring intellectuals in my field are Black women. And, because this is Sirens, some of the most exciting literature I’ve read this past year, both within and beyond the confines of SFF, has been written by Black women. So: Black women.

Ren Iwamoto is a Japanese-Canadian grad student from the tenth dimension. Her areas of interest include studies in death, gender, memory, grotesquerie, and post-colonialism; she is in eternal search of the thesis topic that combines all of the above. Her poetry has been featured in multiple publications. For more information about Ren, please visit her Twitter.

Cass Morris works as a writer and educator in central Virginia. Her debut series, The Aven Cycle, is Roman-flavored historical fantasy released by DAW Books. She is also one-third of the team behind the Hugo Award Finalist podcast Worldbuilding for Masochists. She holds a Master of Letters from Mary Baldwin University and a BA in English and History from the College of William and Mary. She reads voraciously, wears corsets voluntarily, and will beat you at MarioKart. Find her online at cassmorriswrites.com or on Twitter and Instagram @cassrmorris.

ERYNN MOSS: Can you believe it has been a decade since you were a guest of honor at Sirens? Our theme that year was faeries and you were in the midst of publishing your Onyx Court series, a centuries-long epic following the fae of London. But I recall you also led us in a workshop on writing fight scenes and your methods, like your writing, were so clear and enjoyable that it’s no surprise you’ve continued to dedicate time to teaching. Recently you held a similar workshop at Clarion West in Seattle and your New Worlds Patreon is essentially a world-building encyclopedia of knowledge gleaned from your folklore and anthropology background, which some of us love for the nerdy sake of human culture factoids. How are you balancing your time/efforts between teaching/essays and your own writing?

MARIE BRENNAN: This really has been the year of me diving back into teaching—not just the in-person workshop for Clarion West, but also a slew of online ones, plus I’ve taught for Cat Rambo’s Academy for Wayward Writers and the Kelly Yang Project, which works one-on-one with students in Hong Kong. The good news is, unlike when I taught in an academic context, I don’t have to do any grading!

To some extent I’m able to do both because they come out of different buckets in my brain. Writing nonfiction doesn’t make the same demands on me as fiction does—which isn’t the same thing as saying it doesn’t make any demands, but I’m able to shift gears and work on A when I’m tapped out on B. I’ll admit, though, that the Patreon is intermittently draining: it’s been running for over three years now, with an essay every single week, and I’m not anywhere near done yet. I’m still excited by the project as a whole, but I go through periods where I drag my feet on actually writing that week’s essay, because ugh didn’t I just do this last week?

In the long run, though, the New Worlds project has also been really good for my fiction. Brainstorming possible topics of discussion doubles as reminding me of cool things I could be doing with my worldbuilding—which has particularly fed into the Rook and Rose trilogy I’m writing with Alyc Helms. They’ve got the same academic background I do, and I’m only sort of joking when I call the trilogy “When Anthropologists Attack.” We’ve been having a blast thinking through all the different elements of the setting and how they could feed into our story. And hey, the other day I re-read my own Patreon essays on security systems as a refresher before Alyc and I worked out a plot problem—so they’re becoming a resource I can use, too!

ERYNN: A mythically rare and majestic beast, your dragon-naturalist heroine, Lady Trent, is—gasp!—an older female main character. Her story starts off in her youth but continues over a lengthy career of adventuring and all told from her post-retirement perspective. She frequently stops the flow of her story to inject humorous details and opinions from her mature viewpoint. As a reader, I felt like you were having a lot of fun with her. Can you tell us a bit about writing from this particular point of view? And to follow up, your latest book in that world, Turning Light into Darkness, is the story of Lady Trent’s granddaughter, Audrey Camherst, and written in an entirely different style. What was it like continuing in this world, but with such a different voice?

MARIE: I don’t think I’m the type of writer typically cited as having amazing character voices…but man, when they click, they click. It took all of a paragraph for Lady Trent’s voice to materialize when I first started poking at her story. And although I didn’t realize it at the time, the approach I took to the viewpoint was absolute gold for the story. It isn’t just first-person; it’s her consciously relating her life story to an audience presumed to exist in her own world. Which meant I could get away with absolutely everything, because in the end, it’s all characterization. I need to describe a jungle? You’re not just getting the jungle; you’re getting Isabella’s experiences and opinions of the jungle. I need to explain something about the setting? Drop in a line where she says, “You young people won’t realize this because things have changed so much, but here’s how it used to be.” I can play freely with foreshadowing and irony, because she has fun pulling her audience’s strings on purpose. I won’t say that suits every kind of novel, but for this series, it worked out perfectly.

As for Audrey, figuring out how to make her different was pretty much the first challenge I faced—especially since I decided to keep up the conceit where every story from that world exists in the world. Audrey’s novel is assembled out of many different kinds of documents, from diary entries to letters to newspaper articles to police reports…and yes, that did make for some interesting hurdles along the way, as I had to figure out how to get certain bits of information across. Audrey primarily shows up via her diary, which was a more immediate kind of first person than Isabella’s—told immediately after the fact, rather than decades later—but I also tried to modernize her tone, since she lives in a period that’s more like the 1920s than the late Victorian era. A lot of it also boiled down to thinking about the ways in which her situation is different from her grandmother’s: Her drive to prove herself comes less from facing sexism and more from feeling the burden of having famous relatives. She’s much more rash in some ways, and also much more careless of the consequences, because she trusts that her family will always be there to help her out.

ERYNN: You’ve got a reputation for very structured worlds and defined characters—and there was talk of color-coded reference charts on your coming collaborative trilogy. By contrast, one of your amazing short stories, “This Is How,” is so poignant and elegantly pared-down that it’s almost a poem. It’s essentially about transformation and makes me wonder how you, consciously or not, go about achieving that kind of squishy organic space for your characters when they might have the span of an epic series or less than 2,000 words.

MARIE: Now, let’s be clear: Those color-coded charts for Rook and Rose are very much an anomaly! On my own, I tend far more toward the “discovery writing” end of the spectrum, figuring out my plot as I go along. But when you’re working with someone else, and furthermore when you’re writing a two hundred thousand-word novel with complex intrigue and multiple viewpoint characters, you can’t just hold it all in your head as a vague cloud and hope the other writer can read your mind. Especially not when you find yourself describing your characters’ lives as “a layer cake of lies and deception”—that’s when you wind up having to chart who knows what, which persona of theirs knows it, who knows they know it, and when they learned it. There was a point along the way when Alyc and I realized our cleverness had looped clear around and stabbed us in the back; it took something like two hours of chewing on the problem before we found a way to un-break our plot.

A short story is not only a different beast, I think it might belong to a different taxonomical kingdom entirely. “This Is How” fell out of my head when I was getting ready for bed one night: I sat down and wrote the whole thing in a single go, and when I was done I wasn’t even sure what I had. Was it a story? Was it just a weird pile of words? It’s an intuitive creation, not one I consciously built. I’ve yet to have a novel happen that way, though I know for some writers it’s possible.

So I think part of the answer is that they’re different skill sets. I used to be abysmal at writing short stories, because I was a natural novelist first; it took me years before I even learned what a short story-sized idea looked like. But at this point I’ve published more than 60 short stories, so I’ve had lots of practice in how to do cool character stuff both in a few thousand words and in tens or hundreds of thousands.

Articulating how to do it, though…? Let’s just say there’s a reason I teach things like worldbuilding and fight scenes, not short story techniques. Just because I can do a thing doesn’t mean I can explain it.

ERYNN: As I mentioned, you are currently working with fellow anthropologist, Alyc Helms, under the joint pseudonym M.A. Carrick on a series called Rook and Rose, the first book of which (The Mask of Mirrors) is currently expected in January. The two of you met on an archaeological dig in Wales, which is a great backstory. You’ve mentioned how helpful travel and richness of experience has been to getting the factual historical details of your books correct. Since your Sirens Studio workshop will be “Faith in Fantasy: Building Believable Religions,” what sort of non-academic experiences have been helpful for you to accurately and sensitively represent cultural practices and beliefs?

MARIE: It’s a bit of a fuzzy boundary between academic and non-academic experiences, because a lot of it boils down to “I’ve read things.” For any kind of worldbuilding, I think one of the most valuable things you can do is read about actual cultures in the real world; don’t just draw all your ideas from novels and other forms of fiction. And while it’s fine to start with the simple, Wikipedia level of research—especially when the topic is one you aren’t very familiar with, and you need that kind of basic orientation—you can’t stop there. It takes an investment of time and energy, not just to understand X, but to understand the things around X that affect it and give it context. Especially since that can help you find the places where you have unexamined assumptions coloring how you process everything else.

But it helps not to rely entirely on books, either. That’s why travel is good, if it’s something you can afford, and anything else that helps get you out of your familiar zone. Sometimes I think the brain has a range of motion just like the body does, and building up mental flexibility means it’s that much easier to learn about New Thing #17.

ERYNN: Speaking of your Sirens Studio writing workshop, what can attendees expect from “Faith in Fantasy: Building Believable Religions”?

MARIE: It’s going to be a ground-up approach, focusing not on high-level theological concepts like “let’s design a pantheon” or “write a myth for how the world got created,” but on what it means to be a character in that world who follows that religion. When a faith is strongly felt, it tends to permeate people’s lives in a hundred different ways—and those ways are what’s going to show up the most frequently in a story.

ERYNN: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

MARIE: There’s no contest: Diana Wynne Jones.

Some of you reading this probably recognize her name, but for those who don’t: She was a British fantasy author, writing primarily for children and young adults (though the YA category didn’t really exist as we think of it now for most of her career). I credit her with turning me into a writer.

Like most kids, I made up stories. But when I was about nine or ten, I read her novel Fire and Hemlock—which, in addition to starting my fascination with the ballad “Tam Lin,” featured two characters who were writing a story together. It was the first time in my life I’d thought about that as a thing I could do, not just to entertain myself, but to entertain other people. I more or less decided on the spot that I wanted to be an author, and never let go of that decision.

(Though if you want to sample her work, I’m not sure I would recommend Fire and Hemlock as the place to start. It’s amazing, but its ending is also…really weird, and it was decades later that I found out part of the reason for its weirdness and half-comprehensibility was that I hadn’t read the T.S. Eliot poem woven into the logic and imagery of the climactic scene. Basically, I love that book even though I can’t entirely explain it.)

Marie Brennan is a former anthropologist and folklorist who shamelessly pillages her academic fields for material. She recently misapplied her professors’ hard work to Turning Darkness into Light, a sequel to the Hugo Award-nominated Victorian adventure series The Memoirs of Lady Trent. She is the author of the Doppelganger duology of Warrior and Witch, the urban fantasies Lies and Prophecy and Chains and Memory, the Onyx Court historical fantasy series, the Varekai novellas, and nearly sixty short stories, as well as the New Worlds series of worldbuilding guides.

For more information about Marie, visit her website or her Twitter.

Erynn Moss is an enthusiastic reader who likes refreshing her soul by spending time with the brilliant people she finds at Sirens. She’s into comics, sewing, knitting, costumes, and camping. She currently lives in Louisville with her bff spouse and their toddler trainee-Siren.

HALLIE TIBBETTS: When we interviewed you in 2018, when you were a Guest of Honor at Sirens, you said of your then-newest release, “Blanca & Roja is also a reimagining of Swan Lake, so in many ways it’s a story about the roles we get cast in—as women, as queer women, as women of color—and how we can write our own stories instead.” You’ve since come out as nonbinary and I imagine that this idea of writing our own stories is as important to you as ever. How do writers push back on expected roles and claim their own stories? Do you have recommendations—fiction, nonfiction, anything—that you think exemplifies people claiming their own stories?

ANNA-MARIE MCLEMORE: It’s strange and wonderful coming back to Sirens knowing so much more about myself than I did a couple of years ago. And it’s funny that you mention Blanca & Roja, because I think I was trying to tell myself something with that book. There’s a passage where Page, who uses alternating pronouns, is talking about gender identity, and says “what you are is more beautiful than what you once thought you had to be.” My writer heart was basically screaming at me to hear those words, but it took me months to get that. Sometimes our storyteller hearts just know things first.

Thinking about claiming our stories, two books that come to mind are Dark Triumph, by Sirens community star Robin LaFevers—Sybella is an unforgettable example of a character who accepts that trauma is part of her but decides it won’t determine her—and This Is My Brain in Love, the latest from I.W. Gregorio—this book just gets what it’s like to have your brain buzzing with anxiety, while showing the characters as the fully complex people they are.

HALLIE: You’ve described your newest work, Dark and Deepest Red, as “sort of the secret history of a fairy tale.” Fairy tales are important to you: you re-tell them, you write new ones, their themes are inherent in your work. What is it about fairy tales that makes them so important to you?

ANNA-MARIE: Fairy tales are not just universal—every tradition has them—they’re also a way to talk about things that sometimes go unaddressed. In my own writing, fairy tales—whether I’m creating my own or reimagining a classic—are a landscape where magic speaks when something goes unspoken. When the Moon Was Ours is a fairy tale about a boy who paints the moon and a girl who grows roses from her wrist; it’s also about transgender identity and recovering from trauma. Wild Beauty brings readers into a world of queer Latina girls and murderous gardens; it also brings them into a conversation about colonialism and worker exploitation. When I reimagined “Snow-White & Rose-Red” and Swan Lake in Blanca & Roja, I was writing about colorism, queerphobia, and ableism while writing about enchanted forests and vengeful swans.

HALLIE: How and when did you fall in love with fantasy literature?

ANNA-MARIE: I fell in love when I stepped into Narnia as a little kid, and I kind of never left. But my dyslexia meant that I had a complicated relationship with reading. I was slow to identify myself as a reader because I was slow at the actual act of reading. But there were books that drew me in, overcoming my self-consciousness about whether I was really “a reader.” Many of them were fantasy novels. Two that were huge for me were Grave Mercy, by the above-mentioned Robin LaFevers, and Ash by Malinda Lo.

HALLIE: Since you’re coming to teach a writing workshop at Sirens, let’s talk writing! You’ve now published five young adult novels. How have you evolved as a writer, and how has your process evolved with you?

ANNA-MARIE: With every book, I get a little braver, and louder, about who I am, the communities I come from, and the stories I want to tell. My most recent book, Dark and Deepest Red, reimagines “The Red Shoes” in the context of the 1518 dancing plague. To tell that story in a way that felt honest and true, I knew it had to be about two brown girls five centuries apart, and it had to be about the ways they take the worst things the world says about them and use them to fight back.

I’m rallying all those little scraps of bravery as I look toward my next book, The Mirror Season, going out into the world. It’s the book of my SA survivor heart. It’s a story about two survivors, a secret forest, an enchanted pastelería, and the ways we find magic within our broken hearts.

HALLIE: This fall—fingers crossed!—you’ll be teaching “Finding Magic: Enchanting Characters and Their Worlds,” a writing workshop on magical realism, as part of the Sirens Studio. What can attendees expect from this time with you?

ANNA-MARIE: “Finding Magic” will be part primer on magical realism, part workshop on interweaving the idea of magic and character. Magical realism is a point of view I often come from as a Latinx storyteller, and it’s going to be the starting point to get us talking about crafting unique and vibrant magic as an integral part of a story’s landscape, no matter what the particular magic in your story looks like.

HALLIE: Sirens is about discussing and deconstructing both gender and fantasy literature. When we asked you this question a couple years ago, you talked about how your mom would be a brilliant and stylish queen or the most glamorous of witches. Would you like to shout-out someone else? Could you tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

ANNA-MARIE: Oh wow, thank you for reminding me that I said that about my mom, because I don’t think I ever told her, and that’s going to make her day.

I dedicated Blanca & Roja to two women who changed my life in a way they probably didn’t even realize at the time. But I’ve been trying to get in touch with them ever since. I’m a little heartbroken today, because I just found out that one of them died recently. She and her wife were together for over six decades. Still working on getting in touch with her wife. I’m really hoping I get to tell her how the two of them changed everything for me. Wish me luck <3

Anna-Marie McLemore (they/them) is a queer, Latinx, non-binary author who grew up hearing la llorona in the Santa Ana winds. Their books include The Weight of Feathers, a 2016 William C. Morris YA Debut Award Finalist; 2017 Stonewall Honor Book When the Moon Was Ours, which was longlisted for the National Book Award in Young People’s Literature and was the winner of the 2016 James Tiptree Jr. Award; Wild Beauty, a Kirkus, School Library Journal, and Booklist best book of 2017; Blanca & Roja, a New York Times Book Review Editors’ Choice; Dark and Deepest Red, a Winter 2020 Indie Next List title; and the forthcoming The Mirror Season.

For more information about Anna-Marie, please visit their website or Twitter.

Hallie Tibbetts has been involved with Narrate Conferences since its inception in 2006, serving variously as education officer, communications officer, and vice president, along with chairing a number of conferences (including many years of Sirens). She works in editorial at Little, Brown Books for Young Readers on books for children age zero to eighteen, but doesn’t mind if grownups like those stories too.

CASS MORRIS: Your graduate studies are focused on twentieth-century East Asian literature, Japanese colonialism, and post-colonial discourse. What drew you to that cross-section of topics? What impact do you think greater awareness of them can have on fantasy fiction?

REN IWAMOTO: It’s a topic I actually shied away from at first; I think I saw a post on Twitter about the erection of a statue commemorating the Korean comfort women who were abused during the Japanese occupation. I didn’t want to acknowledge it. Growing up in the diaspora, there is a certain degree of nostalgia for “the homeland.” But I’m also Canadian. I demand Canada be held accountable for concentration camps, residential schools, its well-buried history of slavery, the continued forced sterilization of indigenous women—why should I excuse Japan? Especially when even now, many people deny that such events as the Nanking Massacre even occurred. I deliberately fought my impulse to brush past the initial discomfort and instead sought out content that educated me.

Politics and history always have impacted the literary landscape, so as an academic my next step was to source material in my field. This was actually the most difficult part. My Japanese is too poor to read untranslated texts, so I, despite my best efforts, turned to manga (this isn’t a knock against manga, but unfortunately it’s a little difficult to get academic clout as an undergraduate studying comics). This turned out to be fortuitous, because Japan’s manga industry turns a multi-million dollar profit every year and is rife with magic, high strangeness, and future imaginings. As such, my interest in topics like nationalism, war, and industrialization found a fantastically large puddle to splash around in. The aim of my research is to unearth patterns in how the Japanese cultural context informs these themes.

To speak broadly of impact, any and all knowledge of real-world events alters how we interpret science fiction and fantasy. On a more personal level, seeing fantasy elements “inspired” by East Asia (but that actually just fetishize East Asia), or people who watch anime and think that means they understand what it means to be Japanese, I kind of want to smash someone over the head with a chair WWE-style. So I think awareness of the academic discourse—even on a relatively shallow level—helps generate a more complete knowledge and hopefully operates as a gateway for further investigation. There’s no ultimate goal for this sort of endeavor, but I do think compassionate, intellectually robust fiction helps compassionate, intellectually robust people bloom in the world. So.

CASS: You’re also an intern at P.S. Literary Agency. Tell us a little about the agency and the work you do there.

REN: I was, from May to November 2019. It was a wonderful experience. I worked for Eric Smith and Kurestin Armada, both of whom represent SFF for teens and adults, amongst other things. My primary duty there was reading slush and writing reader’s reports, which essentially document what works, what doesn’t, and whether I felt the piece was worth the agent’s time to look at. I loved reading the slush. There’s something deeply personal, and yet anonymous about it. I was consistently impressed by the quality of submissions.

I’m hoping to leverage the experience I earned at P.S. Literary to pursue a more long-term career in fiction publishing, but for now I’m content to apply what I learned there to my freelance practice.

CASS: Speculative fiction has the wonderful potential to hold mirrors up to the past, present, and future. What are some topics you hope to see speculative fiction explore? What’s on your wish list?

REN: I’ve almost certainly said this before, but speculative fiction should destabilize. Topic is almost irrelevant to me so long as the story turns some stone over; then something meaningful was accomplished. Magic, futurism, historical reimaginings, whatever it is that straddles the line between science and magic—these all have the potential to interrogate heterocentrism, patriarchy, gender, race, and so on. Even concepts like time and space open themselves up to deconstruction. That’s very exciting to me as both a pleasure reader and an academic, so whether the story is about war or star-crossed lovers or two kids riding their bikes around the neighborhood becomes secondary.

CASS: How and when did you fall in love with fantasy literature?

REN: In the interest of honesty, I have to say H*rry P*tter. They were the first books I read for my own pleasure, not for school or because my parents had picked them out for me. But given current circumstances, I’ve had to re-evaluate exactly what I liked about them. The conclusion I came to is that they taught me to love magic. I was and am deeply interested in the idea of there being another layer to reality, a secret layer, which only a few could access. It appealed to my fantasy of being a Special Person who could see and do Special Things. Fortunately, there is an abundance of precisely that kind of content created by people I’m not morally obligated to throw hands at on sight.

On a less commercial level, Gabriel Garcia Marquez was the first “fantasy” writer I engaged with on an academic level. So lush and ripe with sentiment! I’m still in love. To me, magical realism and its cousin genres do the same thing as the portal fantasies I loved growing up—they reveal something secret. If you know, you know. You know?

CASS: At this year’s Studio, you’ll be teaching “Seasoned with Soy Sauce: Asianization in Western Speculative Media and What It Means to Be ‘Asian-Inspired.’ ” What do you hope attendees will take away from your session?

REN: In my experience, everyone at Sirens has come already having done much of the groundwork regarding cultural appropriation. So my goal isn’t to teach that, nor is it to discourage people who aren’t East Asian from creating content which draws upon East Asian inspirations. Rather, I’m interested in conveying how the fascination with “the Orient,” which has featured so heavily in Western colonial history, has translated into modern storytelling practices. The aesthetic of East Asia is very sexy to a Western audience. Westerners love the image of Tokyo, Seoul, Shanghai, Bangkok, and so on. It appeals to their idea of the Far East as either a hyper-sophisticated, hyper-urban paradise, or otherwise an overpopulated mega-slum riddled with opium dens and wet markets. Because this depiction is fundamentally shallow, and most often created by white people for white people, it’s impossible for its audience to fully appreciate the nuance of the East Asian experience (I, as a Japanese person, am only slightly more equipped). This is a rambling way of saying I hope the audience learns a little bit of colonial history in East Asia and world-building.

CASS: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

REN: This is a cop-out, but I’ve become keenly aware of how every social movement which has benefited me as a queer person of color has been championed initially by Black women. Some of the most innovative and inspiring intellectuals in my field are Black women. And, because this is Sirens, some of the most exciting literature I’ve read this past year, both within and beyond the confines of SFF, has been written by Black women. So: Black women.

Ren Iwamoto is a Japanese-Canadian grad student from the tenth dimension. Her areas of interest include studies in death, gender, memory, grotesquerie, and post-colonialism; she is in eternal search of the thesis topic that combines all of the above. Her poetry has been featured in multiple publications. For more information about Ren, please visit her Twitter.

Cass Morris works as a writer and educator in central Virginia and occasionally moonlights as a bookseller in the Outer Banks of North Carolina. She completed her Master of Letters at Mary Baldwin University in 2010, and she earned her undergraduate degree, a BA in English with a minor in history, from the College of William and Mary in 2007. Her debut novel, From Unseen Fire: Book One of the Aven Cycle, is a Roman-flavored historical fantasy released by DAW Books. She reads voraciously, wears corsets voluntarily, and will beat you at MarioKart.

ERYNN MOSS: Can you believe it has been a decade since you were a guest of honor at Sirens? Our theme that year was faeries and you were in the midst of publishing your Onyx Court series, a centuries-long epic following the fae of London. But I recall you also led us in a workshop on writing fight scenes and your methods, like your writing, were so clear and enjoyable that it’s no surprise you’ve continued to dedicate time to teaching. Recently you held a similar workshop at Clarion West in Seattle and your New Worlds Patreon is essentially a world-building encyclopedia of knowledge gleaned from your folklore and anthropology background, which some of us love for the nerdy sake of human culture factoids. How are you balancing your time/efforts between teaching/essays and your own writing?

MARIE BRENNAN: This really has been the year of me diving back into teaching—not just the in-person workshop for Clarion West, but also a slew of online ones, plus I’ve taught for Cat Rambo’s Academy for Wayward Writers and the Kelly Yang Project, which works one-on-one with students in Hong Kong. The good news is, unlike when I taught in an academic context, I don’t have to do any grading!

To some extent I’m able to do both because they come out of different buckets in my brain. Writing nonfiction doesn’t make the same demands on me as fiction does—which isn’t the same thing as saying it doesn’t make any demands, but I’m able to shift gears and work on A when I’m tapped out on B. I’ll admit, though, that the Patreon is intermittently draining: it’s been running for over three years now, with an essay every single week, and I’m not anywhere near done yet. I’m still excited by the project as a whole, but I go through periods where I drag my feet on actually writing that week’s essay, because ugh didn’t I just do this last week?

In the long run, though, the New Worlds project has also been really good for my fiction. Brainstorming possible topics of discussion doubles as reminding me of cool things I could be doing with my worldbuilding—which has particularly fed into the Rook and Rose trilogy I’m writing with Alyc Helms. They’ve got the same academic background I do, and I’m only sort of joking when I call the trilogy “When Anthropologists Attack.” We’ve been having a blast thinking through all the different elements of the setting and how they could feed into our story. And hey, the other day I re-read my own Patreon essays on security systems as a refresher before Alyc and I worked out a plot problem—so they’re becoming a resource I can use, too!

ERYNN: A mythically rare and majestic beast, your dragon-naturalist heroine, Lady Trent, is—gasp!—an older female main character. Her story starts off in her youth but continues over a lengthy career of adventuring and all told from her post-retirement perspective. She frequently stops the flow of her story to inject humorous details and opinions from her mature viewpoint. As a reader, I felt like you were having a lot of fun with her. Can you tell us a bit about writing from this particular point of view? And to follow up, your latest book in that world, Turning Light into Darkness, is the story of Lady Trent’s granddaughter, Audrey Camherst, and written in an entirely different style. What was it like continuing in this world, but with such a different voice?

MARIE: I don’t think I’m the type of writer typically cited as having amazing character voices…but man, when they click, they click. It took all of a paragraph for Lady Trent’s voice to materialize when I first started poking at her story. And although I didn’t realize it at the time, the approach I took to the viewpoint was absolute gold for the story. It isn’t just first-person; it’s her consciously relating her life story to an audience presumed to exist in her own world. Which meant I could get away with absolutely everything, because in the end, it’s all characterization. I need to describe a jungle? You’re not just getting the jungle; you’re getting Isabella’s experiences and opinions of the jungle. I need to explain something about the setting? Drop in a line where she says, “You young people won’t realize this because things have changed so much, but here’s how it used to be.” I can play freely with foreshadowing and irony, because she has fun pulling her audience’s strings on purpose. I won’t say that suits every kind of novel, but for this series, it worked out perfectly.

As for Audrey, figuring out how to make her different was pretty much the first challenge I faced—especially since I decided to keep up the conceit where every story from that world exists in the world. Audrey’s novel is assembled out of many different kinds of documents, from diary entries to letters to newspaper articles to police reports…and yes, that did make for some interesting hurdles along the way, as I had to figure out how to get certain bits of information across. Audrey primarily shows up via her diary, which was a more immediate kind of first person than Isabella’s—told immediately after the fact, rather than decades later—but I also tried to modernize her tone, since she lives in a period that’s more like the 1920s than the late Victorian era. A lot of it also boiled down to thinking about the ways in which her situation is different from her grandmother’s: Her drive to prove herself comes less from facing sexism and more from feeling the burden of having famous relatives. She’s much more rash in some ways, and also much more careless of the consequences, because she trusts that her family will always be there to help her out.

ERYNN: You’ve got a reputation for very structured worlds and defined characters—and there was talk of color-coded reference charts on your coming collaborative trilogy. By contrast, one of your amazing short stories, “This Is How,” is so poignant and elegantly pared-down that it’s almost a poem. It’s essentially about transformation and makes me wonder how you, consciously or not, go about achieving that kind of squishy organic space for your characters when they might have the span of an epic series or less than 2,000 words.

MARIE: Now, let’s be clear: Those color-coded charts for Rook and Rose are very much an anomaly! On my own, I tend far more toward the “discovery writing” end of the spectrum, figuring out my plot as I go along. But when you’re working with someone else, and furthermore when you’re writing a two hundred thousand-word novel with complex intrigue and multiple viewpoint characters, you can’t just hold it all in your head as a vague cloud and hope the other writer can read your mind. Especially not when you find yourself describing your characters’ lives as “a layer cake of lies and deception”—that’s when you wind up having to chart who knows what, which persona of theirs knows it, who knows they know it, and when they learned it. There was a point along the way when Alyc and I realized our cleverness had looped clear around and stabbed us in the back; it took something like two hours of chewing on the problem before we found a way to un-break our plot.

A short story is not only a different beast, I think it might belong to a different taxonomical kingdom entirely. “This Is How” fell out of my head when I was getting ready for bed one night: I sat down and wrote the whole thing in a single go, and when I was done I wasn’t even sure what I had. Was it a story? Was it just a weird pile of words? It’s an intuitive creation, not one I consciously built. I’ve yet to have a novel happen that way, though I know for some writers it’s possible.

So I think part of the answer is that they’re different skill sets. I used to be abysmal at writing short stories, because I was a natural novelist first; it took me years before I even learned what a short story-sized idea looked like. But at this point I’ve published more than 60 short stories, so I’ve had lots of practice in how to do cool character stuff both in a few thousand words and in tens or hundreds of thousands.

Articulating how to do it, though…? Let’s just say there’s a reason I teach things like worldbuilding and fight scenes, not short story techniques. Just because I can do a thing doesn’t mean I can explain it.

ERYNN: As I mentioned, you are currently working with fellow anthropologist, Alyc Helms, under the joint pseudonym M.A. Carrick on a series called Rook and Rose, the first book of which (The Mask of Mirrors) is currently expected in January. The two of you met on an archaeological dig in Wales, which is a great backstory. You’ve mentioned how helpful travel and richness of experience has been to getting the factual historical details of your books correct. Since your Sirens Studio workshop will be “Faith in Fantasy: Building Believable Religions,” what sort of non-academic experiences have been helpful for you to accurately and sensitively represent cultural practices and beliefs?

MARIE: It’s a bit of a fuzzy boundary between academic and non-academic experiences, because a lot of it boils down to “I’ve read things.” For any kind of worldbuilding, I think one of the most valuable things you can do is read about actual cultures in the real world; don’t just draw all your ideas from novels and other forms of fiction. And while it’s fine to start with the simple, Wikipedia level of research—especially when the topic is one you aren’t very familiar with, and you need that kind of basic orientation—you can’t stop there. It takes an investment of time and energy, not just to understand X, but to understand the things around X that affect it and give it context. Especially since that can help you find the places where you have unexamined assumptions coloring how you process everything else.

But it helps not to rely entirely on books, either. That’s why travel is good, if it’s something you can afford, and anything else that helps get you out of your familiar zone. Sometimes I think the brain has a range of motion just like the body does, and building up mental flexibility means it’s that much easier to learn about New Thing #17.

ERYNN: Speaking of your Sirens Studio writing workshop, what can attendees expect from “Faith in Fantasy: Building Believable Religions”?

MARIE: It’s going to be a ground-up approach, focusing not on high-level theological concepts like “let’s design a pantheon” or “write a myth for how the world got created,” but on what it means to be a character in that world who follows that religion. When a faith is strongly felt, it tends to permeate people’s lives in a hundred different ways—and those ways are what’s going to show up the most frequently in a story.

ERYNN: Sirens is about discussing and deconstructing both gender and fantasy literature. Would you please tell us about a woman or nonbinary person—a family member, a friend, a reader, an author, an editor, a character, anyone—who has changed your life?

MARIE: There’s no contest: Diana Wynne Jones.

Some of you reading this probably recognize her name, but for those who don’t: She was a British fantasy author, writing primarily for children and young adults (though the YA category didn’t really exist as we think of it now for most of her career). I credit her with turning me into a writer.

Like most kids, I made up stories. But when I was about nine or ten, I read her novel Fire and Hemlock—which, in addition to starting my fascination with the ballad “Tam Lin,” featured two characters who were writing a story together. It was the first time in my life I’d thought about that as a thing I could do, not just to entertain myself, but to entertain other people. I more or less decided on the spot that I wanted to be an author, and never let go of that decision.

(Though if you want to sample her work, I’m not sure I would recommend Fire and Hemlock as the place to start. It’s amazing, but its ending is also…really weird, and it was decades later that I found out part of the reason for its weirdness and half-comprehensibility was that I hadn’t read the T.S. Eliot poem woven into the logic and imagery of the climactic scene. Basically, I love that book even though I can’t entirely explain it.)

Marie Brennan is a former anthropologist and folklorist who shamelessly pillages her academic fields for material. She recently misapplied her professors’ hard work to Turning Darkness into Light, a sequel to the Hugo Award-nominated Victorian adventure series The Memoirs of Lady Trent. She is the author of the Doppelganger duology of Warrior and Witch, the urban fantasies Lies and Prophecy and Chains and Memory, the Onyx Court historical fantasy series, the Varekai novellas, and nearly sixty short stories, as well as the New Worlds series of worldbuilding guides.

For more information about Marie, visit her website or her Twitter.

Erynn Moss is an enthusiastic reader who likes refreshing her soul by spending time with the brilliant people she finds at Sirens. She’s into comics, sewing, knitting, costumes, and camping. She currently lives in Louisville with her bff spouse and their toddler trainee-Siren.